Rodney Brooks heads the AI Lab at MIT, a pioneering
centre in embodied robot research. According to Brooks, by 2020 or so we will
share the planet with robots that have emotions, desires, love and pride
.
One of their early successes was 'Genghis', an insect-like creature with six
legs and compound eyes. Genghis' eyes and legs are the inputs and outputs for
simple behaviours such as 'chase', 'stand-up', 'walk over obstacles'. But when
combined together in one body, cued by stimuli from the environment, the result
is a robot that behaves like many insect predators we encounter in nature.
Brooks describes it as having a wasp-like personality.
Importantly, this was achieved with no central cognition. When independent
observers witness Genghis, they can't help but describe Genghis' actions in
terms of novel emergent behaviours for which Genghis has no programming or
physical correlates.
A reductive approach would deny this claim; if there are no correlates then the
behaviours must be illusory. Lets consider a much-simplified example of a
robot that exhibits an emergent behaviour. Imagine a robot with four wheels and
a light sensor on the front that supplies power to the rear wheels in
proportion to the light level it receives. (There is no digital computation on
this particular robot.) It will go forward while there is light in the room
falling on its sensor and stop when it has driven far from the light. This
robot can hardly be said to be intelligent. However, if we add a second
light-sensor, so there are now two where the headlights would be, and if we
wire the left sensor to the right wheel, and the right sensor to the left
wheel, what will happen? Just like a moth to flame, the robot will drive to the
light from wherever it is in the room. If it incorrectly veers to the left, the
right light sensor, seeing more light, will send more power to the left wheel
and put it back on course. This self-correction occurs until it finds its goal.
If the light is then moved, it will follow. The brighter the light, the more
vigorously it will seek it. How should we describe the behaviour of such a
robot? I think we must call it light-seeking. Importantly the robot responds in time, with what seems to be a
beginning point, a period of trial and error, and a goal temporarily achieved,
before potentially restarting its search if the light is moved. But there are
entirely no programming or physical correlates to this temporally based behaviour.
A hardcore reductive approach would insist on describing this robot in terms of
a dual set of light-sensors, motors and drive wheels. The light-seeking
behaviour would be taken to be illusory. I think this is obviously false. On
the other hand, if the emergent behaviour is real, would it be correct to say
this robot and Genghis have intentions?
They certainly behave as if they do...
While Brooks is more than
sympathetic to the reality of emergent behaviours, he believes that designing
human-like robots will turn out to be relatively easy because "we are
machines"
,
"... nothing more than a highly ordered collection of biomolecules"
.
I believe he comes to this conclusion by extrapolating his key insight that led
to the success with Genghis and which continues with the Cog and Kismet
projects. The insight was: leave out cognition. Prior to Brooks' work, the vast
majority of AI researchers were trying to develop computer programmes that
followed human-like cognitive processes, and robots that used these kinds of
programmes to control parts of the robot by maintaining a high-fidelity
software model of the robots state and the world around it. This turned out to
be significantly harder than expected. Meanwhile, Brooks decided to see how far
he could get by building robots equipped with just basic responses to their
environment, and explicitly leaving out any large cognition feature. The answer
was: surprisingly far.
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